About Marasaeb Detail

Born:459 CE

Died: 529 CE

Life Story:

The earlier stories of life of Haribhadra born in Dharmapuri, which dates to the 18th century, says that he was an educated Brahmin] who made that he would become a pupil of anyone who stated a sentence which he could not understand. After hearing a Jain nun named Y?kin? Mahattar? recite a verse that he could not understand, he was sent to her teacher Jinabha?a, who promised Haribhadra that he would instruct him if Haribhadra accepted initiation into Jainism. Haribhadra agreed, and took the name Y?kin?putra (Spiritual Son of Y?kin?).

The second account, which bears similarities to the story of Akalanka Digambara, also shows the state of relations between Buddhist and Jain mendicants at the time. In this story, Haribhadra was teaching two of his nephews. These nephews went to secretly study logic at a Buddhist temple, and fled after being discovered there. One of them was killed by the Buddhists, and the other died of grief later. Haribhadra engaged the monks of this monastery in a philosophical debate, and emerged victorious. He then ordered the losing monks to jump into a vat of hot oil. When Haribhadra's own teacher heard of this, he ordered Haribhadra to undertake severe penances for his unseemly display of anger and attachment. Haribhadra did so, and took the title "Virah?nka", which means "having separation (or viraha, from his nephews) as a distinguishing characteristic".

Tradition ascribes some 1440 different works to him. A more creditable number is in the vicinity of 100, some of which are among the most highly regarded works in Jainism. Scholar H.R. Kapadia attributes eighty-seven works to Haribhadra, Jinavijaya attributes twenty-six and Sukh lal Sanghvi attributes forty-seven.^[4] Some have even suggested that, based on the language and subject material of the books ascribed to Haribhadra, there were two Haribhadras, the first of which, Haribhadra Virah?nka, may have lived around the sixth century, and the second, Haribhadra Y?kin?putra, was a monk who lived in a temple around the eighth century. Scholars of the Svetambara community itself tend to hold with the belief that there was only one Haribhadra.Among his important teachings were tolerance for other traditions, and that ultimate reality can be grasped from multiple different perspectives.