It is an important work of Acharya Vidyanand. It is also mentioned by the names 'Aptamimansalankar', 'Apatamimansalankriti', 'Devagamalankar' and 'Devagamalankriti'. It has 1 octahedral 0 paragraphs. each paragraph
In the Pushpika-sentence which is at the end of it, its name is given as Aptamimansalankriti.
has gone. In the verse given by Acharya Vidyanand at the beginning of the second section, its name has been given as Ashtasahasri. that verse is like this
Shrotvyashta Sahasri Shrutaih Kimanyaih Sahasra Numbernaih. Vigyayate yathaiva swam sam pe time sambhavnah.. It has also been called Devagamalankriti and Devagamalankar in Apapariksha. Ashtasahasri is a very detailed and theorem-rich explanation of Aptamimansa. In this the Ashtashati of Acharya Aklank Dev has been assimilated. Without Ashtasahasri, the mystery of Ashtashati cannot be understood.Acharya Vidyanand has written a verse at the end of Ashtasahasri, in which Ashtasahasri has been described as Vardhaman by the utterances of Kumarasena. that verse is as follows
Pushyat in the troubled Sahasri Siddha Sashtasahsriyamanna.
Shashvadbhishta Sahastri Kumar Senokti Vardhamanartha. This means that an Acharya named Kumar Sen had written something on Aptamimamsa and Acharya Vidyanand took advantage of it. In this verse, Ashtasahasri has also been called as Kashtasahasri, it is known from this that thousands of sufferings had to be endured in the creation of Ashtasahasri. Its study is also painful.That is, a student can study Ashtasahasri only after suffering thousands of hardships. Acharya Vidyanand, author of Ashta Sahastri
After Acharya Aklank, the founder of Jain justice, Shri Vidyanand ji
Prashammurti Acharya Shantisagar Chhani Memorial Book